Ray, as always we knew, had developed his scripts with ultimate elaborate planning, keeping every bit of the shot pre-determined. Having a holistic vision of filmmaking and at the same time having in-depth knowledge in each of the support fields of this multi-discipline medium, he could visualize what exactly he wanted to express through his shots. This had helped him in getting things done in the smoothest way possible within shortest time frame and cutting drastically short on expenses.
To some it seemed to be rigidity. But, he was enough open to circumstances which he thought would add to the excellence of his expressions. And, as viewers we really had been benefited for those changes in his scripts and directorial ventures.
Jabda Khata, the great red-cloth bound tussle-tied notebook that carried Ray’s detailed planning on scripts and directions had spoken of his tremendous visualizing capacity on shot planning. Even notes on dress for actors including styles of wearing, furniture with their location within the frame, etc. were there in not just scribbled words but also in detailed sketches. It also mentioned background scores to be set on such and such Ragas.
Ashani Sangket
I was fortunate to see Ray directing few shots of the film in Goalpara Village close to Shantiniketan in West Bengal. Babita, the Bangladeshi actress was performing in the role of a Brahmin priest’s wife. The shot that was being taken was on Babita’s walking down from one verandah through the courtyard till getting onto another verandah of the same hutment. After several disappointing takes Ray had shown the heroine how to hold the loose end of the sari (aanchal) covering the head (ghomta), how to walk down and up the stairs in a traditionally worn sari and pose for a close shot through her ghomta. Me in the crowd was thrilled to see a tall and grave man doing it with such ease. The next moment the shot was through.
To me this is not rigidity, but a show of strength of control over the work. But then, this is not the end.
Sadgati
This Premchand story has been set against the backdrop of pluralistic society. Victimization of a person belonging to a lower caste – Dukhi Chamar, by the Brahmin priest of the area had been the story base for the movie. In the movie we have found two things which were not there in the original script.
The whole movie was shot in outdoors in Bihar. The people of the area where it was shot, traditionally performed propitiation of Ravan, the ten headed villain of Ramayan slain by Ram. But, Ravan was considered as the perfect Brahmin in mythological notes. This, Ray had adopted from the locale and shown a large clay Ravan idol, erected in the village backdrop, that the way the local people propitiate the idol of Ravan. This said much without explicit explanation about the priest being a villain in the film.
The other instance was that of the climax. Jhuria, wife of Dukhi Chamar came to the priest’s house in search of her ill husband and found him dead under a tree. She went back to the priest’s door, banged it frantically asking for justice in vain crying at the top of her voice and finally fell in front of the door exhausted. The whole shot was taken on the backdrop of incessant rain that just spoken out the ultimate mood of the film. Jhuria’s sorrow was in a sense expressed though rain. However, originally the shot was composed without rain. While shooting the scene the rain came and Ray had taken on-the-spot decision to utilize it for depicting Jhuria’s sorrow.
We thus got to see a brilliant product where Ray was not fully dependent on the Jabda Khata.

